Dr. Francisco Ayala is now the winner of the Templeton Prize for science and religion, his distinction seeming to be that he, a scientist, asserts that science and religion are "compatible." Accept Darwin's theory that life arose by an unguided natural process that has nothing to do with design and your creed can be stamped "Approved" by Inspector Ayala, always described in the press as a "former priest."
The only problem is that Dr. Ayala himself doesn't believe in your religion. He left the priesthood years ago. With all the evil in the world, he no longer could believe in God. He left the Catholic Church, too. He won't discuss his current views on religion --he doesn't want to be "tagged"-- but he certainly will not affirm anything of substance in the Christian faith, or any other.
How does such a person fit the Templeton template of recent years? Responding to the Ayala award, an article by Michael Brooks in the New Scientist (definitely a Darwinian journalistic redoubt) makes it plain: "When I attended a journalism fellowship funded by the Templeton Foundation in 2005, I learned from Templeton-endorsed scientists and theologians that the way to establish a peaceful co-existence of science and religion was to make no religious claims at all.
"...There can be no afterlife. Nor does anyone have an eternal soul. There was no virgin birth - that was most probably a story made up after Mary was raped by a Roman soldier. There was no physical resurrection of Jesus. None of the miracles actually happened. And prayers are not answered."
Maybe Jack Templeton agrees, though that is contrary to his reputation.
Ayala, accepting the Templeton prize, has a way of explaining the odd situation: "If they (science and religion) are properly understood, they cannot be in contradiction because science and religion concern different matters." That is, believe what you want about religion, so long as it does not intrude on reality, for reality is established by (Darwinian) science and that explains it all. You see, it's the old fact/value split. We'll take the facts, you can have the values.
I understand why an Orwellian stylist like Ayala is attractive to Darwinists like the National Center for Science Education, all right. He is part of their show at conferences of atheists. such as the famous "Beyond Belief" meeting covered by the New York Times in 2006. He joins the advisory boards of groups like Campaign to Defend the Constitution, whose agenda included the standard fare of abortion, embryonic stem cell research, euthanasia, etc. He cleverly terms intelligent design a "heresy". He himself may not be a Christian any longer, but he surely doesn't mind parodying the lingo. In a 1999 New York Times interview titled "Ex-Priest Takes the Blasphemy Out of Evolution," Ayala argued that "evolution, in my view, is not only NOT anti-Christian, but the idea of special design ... might be ... blasphemous."
How is it that someone who is not a Christian pronounces on blasphemy?
When asked by Biologos Institute to critique Steven Meyer's book, Signature in the Cell recently, Ayala's resulting online attack showed plainly that he had not read the book and had little idea of the scientific issues it raises. Francisco Ayala is above arguing science, he is available only to declaim on religion, and that in the most vague possible fashion. He is willing to absolve Christian believers, mind you, and grant them respectability, but only if they humbly disavow any consequential religious beliefs.
True believer Darwinists--who at least are honest about their convictions--snicker about Ayala. No wonder.